The rage that insists on vengeance is most unhelpful to me.
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Friday, 31 August 2012
Tuesday, 28 August 2012
Give Me Oil In My Lamp
It is not enough to burn for a day. One must burn until the day Christ returns to his own.
The Fear Of The Lord Is The Beginning Of Wisdom
If the fear of God is indeed the beginning of wisdom where does it leave those who do not fear God? Do they have no access to wisdom? What is this wisdom that may well elude those who reject God? And what is the fear of the Lord which ushers in that wisdom?
Saturday, 25 August 2012
Fear Not I Am With Thee
Through the clouds of midnight this bright promise shone: "I will never leave thee, never will leave thee alone!"
Friday, 24 August 2012
Sunday, 19 August 2012
Saturday, 18 August 2012
Friday, 17 August 2012
The Sayings of Samuel Godfrey George - July 2012
We are all terribly weak and prone to
error. When we realize this we will have more tolerance for the weaknesses of
others. I have discovered that I am terribly weak and flawed. I can be hateful
and unforgiving. Knowing this humbles me.
Open the lid of my head and I shall pour
out my knowledge. And the pouring shall not cease as long as God continues to
pour Himself into me.
Strength is to walk away from what you desperately desire and what you find inescapable. To escape from that which enslaves is a special strength, one that must be sought after with all one's might.
When there is something less important, more distracting and more compelling, settle for something more important, less distracting and less compelling. Safety and purity reside in the object that charms less but means more to your soul in the long run.
The journey started in pain. It is to be conducted in pain. It is to end in pain. Pleasure and joy are unwelcome to the student of pain. For they do not bring remembrance but forgetfulness of the precious knowledge gathered in pain. In that knowledge there is no empty joy but heavy pain.
The wealth one amasses weighs one down. Beyond a point wealth turns into a burden. With wealth comes the responsibility for its management. It is impossible to manage wealth, for wealth finds a way to manage its possessor. Money masters the money lover and makes him endlessly desire it. In this slavery there is no joy. For no amount of money is enough, so it is always less than enough. The desire intensifies to madness. The madness culminates in total darkness.
No surprise lurks under the cover. Peel away the cloth covering and the body underneath is unsurprising. What God made then he still makes. The human body is not unlimited in its appeal. Once you have seen it in its many shapes, sizes and colours, there is nothing more to see. Once you have experienced its many textures and smells there is nothing more to experience. Those who seek to unlock the delights of the human body should soon curtail their efforts. For there is nothing, truly nothing in a human body worthy of a life-long, all-consuming devotion.
The addiction breaks not when one realizes the damage it does. One may continue in an addiction despite the knowledge of the danger it poses. One's addiction breaks only when its charm wears off. And its charm may never wear off until something more charming comes along. An addiction can be overpowered only by another addiction, certainly one that is more powerful.
We must be careful while censuring others. What we criticise in them may be found in us in a larger measure. Christ certainly warned about this possibility. We must censure others only if we know that we are not guilty of what we point out in them. And when we censure it is best to be gentle, for a harsh approach is likely to misfire, and the purpose of the censure, which is to correct another, will not be served.
Find a man who can heartily laugh at
himself, and you may have found a man of prodigious inner strength.
Not everything is achievable in a single
day. Not everything is achievable in a year or two. Not everything is achievable
even in a lifetime. So sit back and relax and do what can be done.
There is a risk in believing in God. This is the risk of ending up looking stupid. I am willing to take that risk. For in
the risk lies a peace. In the peace lies a joy.
Let there be no small reason for your joy.
Let your joy come from something that truly adds to you.
Walls are before me. Yet I shall find a way
to pass beyond them.
Thank you God for life. It's good to be
alive today. I could be unborn or dead. But I am still alive and able to praise
you for your goodness and thank you for your love and kindness. Be with me
today.
Now you see the
connections. You now know the associations. You are no longer ignorant of the
devil's devices. How will you put this knowledge to use? You know the truth.
Are you now about to be set free by it? Does the emancipation automatically
follow the knowledge? Or are you still trapped despite knowing the mechanism of
your bondage? What, are you still trapped? Did not the knowledge of truth
automatically lead to release? How did this happen? How are you still in
bondage to something you have utterly worked out in your mind? Wait, the
knowledge of sin alone cannot emancipate. It is not the knowledge of the
devil's devices that helps us overcome them. It is something more. It is
something called faith, it is really confidence in the strength of the only one
who conquered Satan, and he is Jesus, and he is in you, and finding his
strength in you is the only way to liberation.
There is no fear. As sin knocks on my door
and enters my heart, and even as I move rhythmically to the chants and images
of evil, there is another voice that speaks from within clearly and distinctly,
saying, "Is this all? Is this really the way to use the object of your
attraction? Is this really any way to appreciate the beauty that has drawn you
to itself?"
Don't be so eager to seek the like-minded.
Those who appear to conform to your thinking may not really do so. It is better
to wait for those who come to you. Even they may not conform to your thoughts.
Walk slow. Walk terribly slow if you are
uncertain. If you do not know, just wait. And wait a little more. And while you
wait ask for direction.
Shall I revive my sin to see if it is still
powerful? Shall I experiment with righteousness and its effect on sin? If I have
gained in righteousness have I also not lost in sin? What harm can sin do in
its weakened state? Sin is sin whatever the degree. Even a weak sin can make a
man stumble much. Even a little sin can cause great guilt and erect a barrier
between a man and his God. So sin is best avoided. Yet sin can never be
entirely dispensed with in this life. Oh wretched man, who shall save you from
your attraction to sin? One and only one can do it. He has already done it. So
believe it. Jesus has saved you. Jesus is in you. Find him in you, and you
shall find that elusive strength.
Through mistakes I learned. In sin I gained
in righteousness. Shall I then keep those mistakes that made me learn and cling
to the sin that led me to righteousness? Have they not outlived their
usefulness?
When sin knocks on my door, I need to ask
myself, "Is there anything else that I can do, something equally
stimulating and still greater in its usefulness, especially to some other
person? How can I best utilize my life energy? Fun is fun, but knowing that one
can be useful to another is greater than fun.
If you can love the one who ignores you
then your love is indeed non-human. If you can care even for the one who rejects your attention, then you caring is certainly non-human. For a human to
become non-human is the requirement of the divine.
If someone is your friend you should be
able to endure what you would consider the worst behaviour of that friend. If
you can tolerate that worst behaviour, then he or she is indeed your friend and
worthy of a place at your side irrespective of circumstances.
Strength is to walk away from what you desperately desire and what you find inescapable. To escape from that which enslaves is a special strength, one that must be sought after with all one's might.
When there is something less important, more distracting and more compelling, settle for something more important, less distracting and less compelling. Safety and purity reside in the object that charms less but means more to your soul in the long run.
When hope is present, a challenger to that
hope is also present. When faith is declared, a denouncer of that faith is also
present. Where light is supplied, a source of darkness is also found. The
challenge is to cling tight to hope, hold fast to faith and walk steadily
toward the light, in spite of despair, unfaith and darkness competing endlessly
for your soul.
Joy is allowable only as long as pain is
not forgotten. There will be no empty joy ignorant of the strife of life. Such
joy is unworthy of the enlightened. All joy is a celebration of the brief
relief available to those who are engaged in the battle of life. Life is a
battle and also strife. Yet it is not all pain and all strife. There are
moments of joy but rarely without pain. There are moments that are light yet
barely without strife. The gift is to relish the joy without discarding the pain.
Let me forget every pleasure. But let me not forget the pain of every pleasure, and the pleasure of every pain. As long as pain is my guide, I shall walk safely on the treacherous roads of life, where pleasures distract and emptiness overwhelms.
The journey started in pain. It is to be conducted in pain. It is to end in pain. Pleasure and joy are unwelcome to the student of pain. For they do not bring remembrance but forgetfulness of the precious knowledge gathered in pain. In that knowledge there is no empty joy but heavy pain.
The love for power is an endless pain. Will
a little control be enough? The one who has learned to control will not want to
relinquish control. He who unleashes power will not want to relent. The power
seeker is doomed never to find contentment. The more he acquires the more he finds
lacking. What he lacks he will seek at any cost. He shall walk on hearts and
snuff out lives. He shall pay the bloodiest price to climb the ladder of power.
The wealth one amasses weighs one down. Beyond a point wealth turns into a burden. With wealth comes the responsibility for its management. It is impossible to manage wealth, for wealth finds a way to manage its possessor. Money masters the money lover and makes him endlessly desire it. In this slavery there is no joy. For no amount of money is enough, so it is always less than enough. The desire intensifies to madness. The madness culminates in total darkness.
No surprise lurks under the cover. Peel away the cloth covering and the body underneath is unsurprising. What God made then he still makes. The human body is not unlimited in its appeal. Once you have seen it in its many shapes, sizes and colours, there is nothing more to see. Once you have experienced its many textures and smells there is nothing more to experience. Those who seek to unlock the delights of the human body should soon curtail their efforts. For there is nothing, truly nothing in a human body worthy of a life-long, all-consuming devotion.
I cannot be certain that human beings in
general know the language of love. They may love selfishly at best. Humans are
attached to people, animals and things. Such attachment is also likely to be
selfish. To love is to care beyond the self, beyond the expectation of an equal
return and beyond rejection. Such love cannot be common. The world is in chaos
because it does not understand or accept its Creator God, who alone is the exponent of
true love.
Does Christ call his people to be
uncomfortable? Does he want them to be uncomfortable in their confidence? The
people of Christ must take comfort in Christ, and though he calls his own to
experience a life of self-denial and suffering, there is much comfort to draw
from the life for Christ.
I'm confident of God. If there is a block in
my life, he knows when and why it happened, and he also knows when and how to
unblock the way. The people of God need not panic and look at any dark,
invisible force. They need not cry out a prayer of power and lay hold of mighty
spiritual weapons to bring down the invisible wall. But they may stay in the
darkness as long as God wants them to stay, and learn in the dark what only the
dark can show and hear in the silence what only silence can speak. There is a
beauty in accepting the blocks that God sends. Because every time he blocks, he
finally unblocks. We need not doubt that.
Guilt is what kills. The accusation is what paralyses. Why should the one in Christ be subject to guilt? "It is God
who justifies. Who is he that condemns?" said Saint Paul. There is no
condemnation that the Christian should dread. He should just focus on loving
God above every other thing. This is no mean feat achieved in human strength.
This is an outcome of much prayer and endless desire. This is the work of God
himself in the heart of the faithful believer.
The addiction breaks not when one realizes the damage it does. One may continue in an addiction despite the knowledge of the danger it poses. One's addiction breaks only when its charm wears off. And its charm may never wear off until something more charming comes along. An addiction can be overpowered only by another addiction, certainly one that is more powerful.
What shall I do with do with the half
messengers of light? Should I entertain only the full messengers and discard
the half messengers? Should I not feed from light wherever I find it? One is
not given all the light. One is given only some of the light. Light is beyond
complete understanding and retention. We may find light only here and there.
And when we find it we should not reject it.
The benefit of evil is that when you see
and experience it you want to walk away from it. In fact you want to run to
what is good.
When trouble comes close, God is near.
There is no time for seeking God like the time of trouble. In trouble we run
to God. There is nothing as good as running to God. And because of this we must be
grateful for trouble.
Are you going to destroy what you created, as the intention behind
its creation is not good? Are you going to throw away something because
you have corrupted it in your mind and do not perceive the good in it?
Can you fling things away in life using such an approach? Everything a
man perceives is not without a degree of impurity, for impurity is
intrinsically a part of human thinking. If a man should discard
everything that is impure, he may have to do away with himself. There is
only one solution. One must live with everything, striving to perceive
the good in everything and consciously discarding the evil in the mind
regarding everything.
Today more than ever I realize that my
times are in God's hands. There is much to know in this life, but what I cannot
afford to be ignorant of is this, that my life and the lives of the people I
care about, are in the hands of God. To acknowledge God in this way and to seek
His grace and protection are the principal goals of this day.
Should you worry about the intention behind
the thing? What Man intended for wrong God worked out for good. In the course
of a man's life he makes many mistakes. But all his mistakes are used by God
to lead him in the path of righteousness.
If I could learn from the lowest, shall I also not learn from the highest? Yet the knowledge that is derived from the low
can only be arrived at from the low. And there can be no higher knowledge
without the lower.
Flesh has lost its
appeal even if I continue to look at it. I still look at flesh for that has
been my life-long habit. But now when I look at it, I can take my eyes off it.
We must be careful while censuring others. What we criticise in them may be found in us in a larger measure. Christ certainly warned about this possibility. We must censure others only if we know that we are not guilty of what we point out in them. And when we censure it is best to be gentle, for a harsh approach is likely to misfire, and the purpose of the censure, which is to correct another, will not be served.
This is no popularity contest. To reach
most for God you must be willing to reach none. To be most effective in the
work for God you must be willing to be least effective. To be of the highest
use for God you must be willing to be of the lowest use.
You cannot be destroyed if God is with you.
You cannot be brought down if God is in you. You may fail every now and then to
rise to your expectations. But God is truly more tolerant of you than you are
of yourself. He would not have died for you if you could have died for
yourself. He knows your frailty and tolerates it better than you imagine. So
walk tall and straight. You will reach your destination, for He who holds your
hand will not let go of it.
Either God is real or he is simply not
real. Either he does what he promises or he simply does not keep his promises.
One will never know the truth until one takes the risk of believing in God and
his promises.
We must fall on God
utterly. Or we simply must not fall.
Don't worry. It's just an urge. The moment
you release it it is gone. And when it is gone you do not see it as you did
before. All trivial urges will gradually dissipate. To destroy a worthless urge
you must release it.
If only God had said, "Don't worry about sin. I have taken care of it. Only be mindful of its harmful effects", it would have been a great consolation to those who have nearly lost their sanity over their obsession with sin. Sin must be understood and avoided. It should not be feared, and certainly should not be the cause of terrible despair in life. The Bible is lamentably not clear about this. and it takes years for a person to work out the actual truth.
Bluntness may appear attractive. But if it
does not serve the purpose of making another person correct his mistake, it is
of no use. In addition, if it causes injury to another person, it is most
unhelpful. It is best to speak sensitively, as gentleness is a fruit of God.
It is he who restrains himself, who is most deserving of your attention. And it is he who is least willing to inconvenience you, who is the best reason for you to
inconvenience yourself.
To see what has been seen already, why
should one be passionate about that? But to see what has not been seen, that is
something one should be passionate about.
Let the focus not be on how to receive. But
let the focus be on how to give. If you are desperate to receive, be more
desperate to give.
There is no point in keeping all that
energy bundled in. There is no point in frittering it away on useless worldly
endeavours. It is time to focus all the energy on the praise and glorification
of God. To God alone the man of God is dedicated. So give yourself entirely to
God till nothing, absolutely nothing of yourself is left in the world.
You should go out there and do your best
even if nobody is watching.
If you have nothing to do, do nothing. It
is better than doing something evil for the sake of doing something.
To say hello to someone
you have not spoken to in a while is good. To smile at even a stranger is good.
Let humanity not forget this simple service of love.
How I look in unholy company is the least
of my worries.
It may take one line of faith and one act
of holy inspiration to see the invisible world that I have longed to see and
toiled to find all my life.
It is more important
to help people than to please them. Even if in the act of helping one fails to
please, one must help rather than please.
Oh, these people are suffering because they
are under a curse. Why, those people are happy because they are blessed. Is
life reducible to these generalizations? Do people suffer only because they have been
cursed? Do people suffer only because they have sinned and earned the disfavour
of God? Do people not suffer for no apparent reason? Was not Job from the Bible
one of these? Are people not blessed also for no apparent reason? Are not the
godless happy and blessed? Do they not appear to live without a care? Who can understand these things? The godly man suffers
many trials in his life. The godless is almost never tried. The honest lags
behind. The corrupt surges forward. And that's because of the devil some say.
Is this really the case?
I am interested in the mistakes that
I make. I want to know whether these mistakes are allowable or not. If I should not allow these mistakes, then I must correct them quickly. The unavoidable mistakes
do not cause me worry. There will always be room for those mistakes in life.
To be focused on victory always is
self-defeating. To seek success always is unwise. There
are lessons that only defeat can teach. There are strengths that only emerge
from failure.
I shall expect favour in the most
unfavourable situation. I shall hope in the moment of total despair. I shall
celebrate victory in the moment of defeat. Thus I shall conquer the forces
against me.
The joy found in cracks and crevices will
not last. May joy be found in open places and not closed ones. Let joy be
obtained from sources that will never run out. Let joy proceed from giving and
not taking. For the one who takes will never obtain the unearthly joy that only the one who gives will know.
There are some fights that are simply not
worth fighting. There are some places that should be simply avoided. The only
way to identify such fights and such places is to have fought those fights and
visited those places many times to know that such fights can only reduce
strength and such places can only tarnish joy.
If you serve God rather than serve yourself,
if you please Him rather than please others, if you desire His glory rather
than work for your own glory, peace and happiness will not elude you any more.
Also you shall discover your true purpose in life, and in fulfilling that
purpose, life will rise to a standard that you never imagined possible before.
Wednesday, 15 August 2012
Monday, 13 August 2012
O Master Let Me Walk With Thee
The words of Washington Gladden convey the sincere prayer of the servant of Christ:
Sunday, 12 August 2012
My Christ Is All That I Want - Samuel Godfrey George's Page On Facebook
Sex will not fulfil. Money will not buy happiness. Power will not gladden the heart. So where can a man turn for fulfilment, happiness and contentment?
Samuel Godfrey George serves the God of the Bible. He is "The Voice" called by Jesus Christ to speak a message of love and forgiveness to a world that does not know or love God.
My Christ Is All That I Want
Samuel Godfrey George serves the God of the Bible. He is "The Voice" called by Jesus Christ to speak a message of love and forgiveness to a world that does not know or love God.
My Christ Is All That I Want
Out Of Trouble
A few days ago I was in trouble. Now I am out of trouble because God delivered me out of it.
The Prayer
When we are confused and do not know the way anymore, let God lead us to the place where we will be safe.
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