Let us not turn our worship of God into wheedling and coaxing
techniques. Let us not approach him with insincere praise just to get
him to listen to our requests. Let us not think that God will respond to
such flattery, and grant us our needs, just because we have made the
right noises. If we approach God like this, we cannot call it worship.
It is an insult to God who prizes true and genuine prayer. Let us speak
to God as we would expect someone to speak to us. Let us be truthful and
say what is exactly on our minds, even if it does not seem like praise
or worship. God will be more pleased by our painful honesty than by our
pleasing dishonesty.
Let us not try to manipulate God with praying techniques. Let us not
think that God is moved by a false spiritual attitude that tries to coax
him into giving. No one likes a flatterer, least of all God. Let us go
to God with a genuine heart. Let us speak to him what is innermost in
our minds. Let us spare our false hallelujahs and talk plainly to him.
Let us confess our many sins, and our constant need of his grace. And
then let us ask for his help without flattery and insincere sentiment.
If God made Man crooked and then demanded that he be straight, then
it is not fair. But if God made Man right but Man destroyed himself
through disobedience, and lost his connection with God, then it is fair
on God's part to try to restore a disfigured creation. It is right on
his part to look for the lost, which is what he does. God is good. He is
a responsible creator. He wants to save a lost humanity and restore it
to its original glory.
Please be neat in the way you work. Don't take care of one thing and
leave out the other. Make it right also. Will you not eventually make
everything right? Let me have some evidence of your work. Let me know
that you will do what I have asked you to do. Let me not doubt that you
are doing something, for you appear absent and even unconcerned many
times. Is it because you are tired or have too much to do for so many
people that you give me so little attention? Then again I wonder: are
these impressions true? Are you really pressed for time? Are you really
not methodical in your work? Am I right in thinking that you will
disappoint more than please? Why do I not rejoice when I hear your
promises? Why do I wish to avoid thinking about them? O please let me
believe in you. It is so hard right now.
Be happy where you are. That's the secret of happiness.
God's people are those who find happiness in the most unhappy
situations. They are the ones who smile when there is no reason to
smile. They are the ones who offer hope to others when their own hearts
are breaking.
Be strong and face the trouble in your life. Don't be a coward and try to run away. No one conquers anything by running away.
I didn't say tolerate people who do wrong. I said let God handle them. Let us not try to do what only God can and should do.
Other people may fight with us. But we don't have to fight with them. Let us not give them the pleasure of a satisfying fight.
Help those who have hurt you by saying nothing negative to them.
Encourage them to do the good that they can, and if you cannot do so at
least remain silent, so that you may not incite them to do wrong.
Bring out the best in others, even those whom you don't like and who
have hurt you. Don't stand in their way of doing something good.
Don't let your mind be upset. And don't let your heart be troubled.
Life is difficult. You don't have to make it more difficult by being
upset and troubled. Don't give in to the urge to feel sorry for
yourself. But be strong in the Lord, and accept trouble as his gift to
you. God never sends anything without the intention to help you become a
stronger and better person. Trust in him today and try to smile.
Leave it to God. Don't try to do what God alone can do. If some
trouble has come into your life, it has not come without God allowing
it. So God is aware of what is going on in your life. Turn to him in
your suffering. Tell him about it. And wait for him to respond and give
you the strength to continue in this situation. But please do not act on
your own, and do something without the approval of God.
We only reap what we sow. And if we have reaped what we do not like,
let us examine what we sow. And let us not deny that we have not
received according to what we gave. We can begin to sow carefully even
now.
Don't try to save your little things. Hold on to what is important.
And what is important is God, and you can never lose him. Set your mind
on heavenly things, and you will not worry when you lose your earthly
belongings.
Don't feel sad about your disability. Thank God for what you are
still able to do. Recognize your strengths, and exercise them as well as
you can. Give joy to others, even as you struggle with your pain. Let
the pain not take over the joy you can still have and share with others.
There is no point in talking about what cannot be repaired. Let it
alone. Focus on the good in your life, and be happy about it. That is
the way we give thanks to God for life.
Find joy from within your heart. Don't expect it from other people. They may not rise to your expectations.
God is here and alive. He is waiting for us to acknowledge him. Yet
many of us are too busy for him. And even when we notice him, he does
not impress us. He seems far too limited and restricted in his
functions. He will not work until we go to him. He will not transform us
until we submit to him. He will not usually effect an instant makeover,
for his divine hands make all things beautiful in his time, and this
means that it will take a very long time, a period much longer than
many humans are willing to endure. Frustration is inherent in such a
set up. Failure is more likely than success, given divine restraint and
human impatience. This is the sad way the life of faith appears to me.
This is probably why faith has limited appeal to the world. Faith of
this kind has little appeal for those who are keen on guaranteed
remedies and instant miracles. They are simply not ready for the
disappointment and the heartbreak that faith often includes.
Will some people ever change? I have prayed for them. Will prayers be
answered the way we expect them to be? Sometimes prayers are
heartbreaking experiences. Hopes are dashed to pieces, and the worst
answer is received. How can one pray on, especially for those who seem
incorrigible? They seem so hardened in their behaviour that they don't
even care about what is wrong with them. They seem impervious to polite
correction. Their behaviour appears to get worse. And those who promised
to change are still unchanged. The leopard surely cannot change its
spots. And God appears impotent in the task of changing certain people.
Still it is not right to throw in the towel. The testimonies of others,
and the stories of their miraculous transformations keep one going and
praying. These relatively rare occurrences keep one hoping for a repeat.
But it is a process fraught with failure and frustration. It is simply
not easy to pray for change, when such change is rarely forthcoming.
"You are God and you know best. So I go through the seemingly endless
troubles in my life knowing that you are working out something that I
cannot see. I put my trust in your peerless workmanship. Still there are
times like now when I feel hope draining away. Lord, are you really in
charge? Are you really doing something here? Nothing seems to change.
Everything appears to get worse. Is this the worst of your test? Or does
it get even worse?" The questions go on for a while. And
then I say to myself. "Don't lose hope. God is in control." But it is a
very strange kind of control. It is not control as humans exercise it.
It is a totally different kind. And it is frightening to go through. For
God appears absent. Or even impotent. Yes these are the unmistakeable
impressions. Nevertheless I shut out the doubts and throw out the fears.
This is the way God usually leads his people. And I am one of them. And
I need to walk on without turning back.
Love the people God has sent to you. Love the life he has called you
to live. Love what you are and what you have been given. Turn away from
your own unfulfilled desires, and stop looking for what will never come.
Welcome the one who knocks on your door, even if he seems
inappropriate or undesirable. Don't turn away from him to wait for the
one who may never come. Accept the people who come to you and do your
best for them, as though these are the very ones you were waiting for.
From great carnality great spirituality may arise. Both are often
found together. The deeply spiritual may also be greatly carnal. And the
flames of their spirituality are fuelled by the unlimited fuel of their
carnality. After satiating the fleshly lusts, there arises a great
hunger for spiritual food.
A great love for light may emerge only from a long stay in the
darkness. A great love for God may emerge only from a life of deep
sinfulness. It is the one who is forgiven more who loves more. It is the
one who has sinned more who seeks righteousness more.
I've put my heart and soul into this. The rest is up to you O Lord.
Jesus said, "Don't be afraid. Just believe." We need to believe this every day.
In this life let us not aim at giving as much as we have received. We
can never give as much as we have received, for we have received from
God, and he cannot be outdone in giving.
We cannot outdo God in giving. What we give to God is a mere fraction of what we have received from him.
The lack of money is a big motivation for seeking God in this world.
Everywhere I look I see promises of the monetary and material gifts that
God is ready to bestow on those who show the tiniest faith. I myself
sought God for material comforts and earthly well-being. But after a few
years of losing steadily all that I valued and possessed, I have come
to the realization that what God wants to give to me is not identical to
what I want from God. I am now experiencing the unseemly
aspects of the faithful life, and my situation is declining steadily.
Still I hope that I will not hit rock bottom before I learn a thing or
two about the dark and moist places that I sought in fleshly lust. Yes
my spiritual madness blossomed in the midst of a fleshly madness. A
spirit seeking life emerged from a flesh-desiring mire of filth. And
after I learn that, I hope that there is another place to go to.
"Be prosperous. God wants you to be prosperous. Seek the abundant and
over-flowing life. Declare and it will happen." This sounds wonderful
to every desperate, impoverished creature in this world. And when we see
those who say it, and notice their bright smiles and even brighter
clothes, and when we take in their exaggeratedly opulent settings, we
believe in their message, and seek the lush life. Still what resemblance
does such a life bear to the one that Jesus Christ lived? Did he not
carry a cross and ask us to carry one? Did he not tell us to sell all
our belongings and give the money to the poor and follow him? What does
the prosperous life have to do with Christ? Little.
My present precarious condition may have been brought about by
unwise, ungodly choices in life. Yet in this darkness, I am not totally
groping. There is a strand of light, and I am still holding on to it.
Even in this darkness, I speak of glowing light and I am given the
privilege of speaking it out loud to the passers-by.
It is better to be poor and needy in this world. It is better to live
a life of difficulty and strife. It is better to taste large amounts of
pain. For in such unpleasant and hostile circumstances human beings
emerge from darkness to light, from unbelievers to God-seekers, and from
worldly despair to unworldly hope.
It is not a good thing to be an employer or a master. It is better to
be an employee and a servant. And God kindly makes us both.
Acknowledge God and you are well, though you may be poor and needy.
Deny God and you are dead, though you may be alive and physically well
and financially stable.
All human effort is God-enabled, for humans are the works of God. All
energy within a human comes from God. Yet when humans exert energy
without acknowledging God as the source of their energy, their energy is
reduced in worth. But there is a greater energy and a greater
capability that exists outside humans inside God, who is the giver of
all ability. Such energy adds to the human, and makes him superhuman,
and God-enabled.
The fruit of your trying is more satisfying but less wonderful than the fruit that came free.
All help is inconvenient. When help is convenient, it cannot be help.
Stop trying and you'll do well.
It is dishonest people who have a problem with being frank. Honesty always seeks openness.
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